Coat of Arms & Family Crest Details
J. B. Rietstap, Armorial Général, Gouda: G. B. van Goor Zonen, 1884–87
Blazon (the actual original written record)“De sin. au chev. d'arg., acc. de trois lions du même.”
A record of documented arms, meaning and origin, researched for the Godel family of France.
J. B. Rietstap, Armorial Général, Gouda: G. B. van Goor Zonen, 1884–87
Blazon (the actual original written record)“De sin. au chev. d'arg., acc. de trois lions du même.”
The Godel arms were recorded in Lorraine, c. 1663.
Lorraine sat on the border between France and the German lands, and border country bred soldiers. Families here held small estates and served in arms, and a fighting man was exactly the sort who carried a shield of his own.
This is where the arms were entered in the register. Families often moved to other parts of the country, so the same name can turn up in more than one region.
In France, a coat of arms was a mark of honor that passed down through the male line to all legitimate descendants. Families often used the same shield without changes to show their shared heritage. If a branch wanted to stand out, they could add a small mark to their shield to show their specific place in the family tree.
The family name Godel has deep roots in the historical region of Lorraine, where records confirm members of the family were living as early as 1663. The name is generally considered a variant of the Germanic name Godo, which functions as a short form for longer names beginning with the element "god," meaning god or good. During the seventeenth century, Lorraine was a crossroads of European culture, often caught between the influence of the French crown and the Holy Roman Empire. Families in this area frequently adapted their surnames to reflect local dialects or shifting political borders. As the Godel family established themselves in this region, they likely worked as farmers or tradespeople within the rural villages that defined the landscape of eastern France. Their presence in the historical record during the mid-1600s suggests they were part of the stable, land-holding population that helped shape the social fabric of the Lorraine countryside during a time of significant regional transition.
Derived from the Germanic element god meaning good or god.
