Coat of Arms & Family Crest Details
J. B. Rietstap, Armorial Général, Gouda: G. B. van Goor Zonen, 1884–87
Blazon (the actual original written record)“D'azur à une gerbe d'or. Cq. cour. C.: une femme iss., hab. d'azur, tenant une faucille.”
A record of documented arms, meaning and origin, researched for the Gottlich family of Germany.
J. B. Rietstap, Armorial Général, Gouda: G. B. van Goor Zonen, 1884–87
Blazon (the actual original written record)“D'azur à une gerbe d'or. Cq. cour. C.: une femme iss., hab. d'azur, tenant une faucille.”
The Gottlich arms were recorded in Saxony, c. 1765.
Saxony had mines, trade and old landed families all at once. Silver made some fortunes and land held others, and both sorts of family kept arms, which is why Saxon names appear so often in the registers.
This is where the arms were entered in the register. Families often moved to other parts of the country, so the same name can turn up in more than one region.
In the Holy Roman Empire, coats of arms were often granted to individuals by the Emperor or his representatives. These arms were then passed down through the generations to all legitimate descendants of the original holder. Younger branches of a family usually kept the same shield design without needing to change it, as the arms belonged to the entire lineage.
The surname Gottlich originates from the German language and carries a meaning rooted in piety, as it is derived from the word for godly or divine. By the middle of the 18th century, records confirm that families bearing this name were established in the region of Saxony. During this period, Saxony was a center of significant cultural and agricultural activity within the Holy Roman Empire. Families like the Gottlichs often lived in small, tight-knit village communities where they were likely involved in local trades or farming. Because the name reflects a religious sentiment, it is probable that the family was deeply integrated into the local parish life that defined social structures in 1765. Over time, the name persisted as these families moved through the changing political landscapes of central Germany, maintaining their identity through generations of local record-keeping and community involvement.
Germanic term for a divine being or deity.
