Coat of Arms & Family Crest Details
Sir Bernard Burke, The General Armory of England, Scotland, Ireland and Wales, London: Harrison & Sons, 1884
Blazon (the actual original written record)“Az. a chev. betw. three mullets or”
A record of documented arms, meaning and origin, researched for the Mullings family of Ireland.
Sir Bernard Burke, The General Armory of England, Scotland, Ireland and Wales, London: Harrison & Sons, 1884
Blazon (the actual original written record)“Az. a chev. betw. three mullets or”

The Mullings arms were recorded in Ireland, c. 1645.
Arms such as these were typically recorded in Dublin.
Dublin was the seat of government in Ireland and the place where grants were sought and recorded. Families with business at the castle or the courts settled nearby, and settling there put their arms on record.
This is where the arms were entered in the register. Families often moved to other parts of the country, so the same name can turn up in more than one region.
The Ulster King of Arms granted coats of arms to individuals who proved their social standing and good character. These symbols were typically inherited by all legitimate descendants of the original holder. If a family branch wanted a unique look, they could apply for a specific change to their design through the office to ensure their identity remained distinct.
The family name Mullings has deep roots in Ireland, with historical records confirming that members of the family were established in Dublin by 1645. The name is believed to be an Anglicized version of an older Gaelic surname, likely evolving from the Irish name Ó Maoláin. This original Gaelic form refers to a descendant of a devotee or a follower, often implying a connection to a specific religious figure or saint. During the seventeenth century, Dublin was a bustling center of trade and political change, and families like the Mullings were often involved in the city’s growing urban economy. As the English language became more dominant in administration and daily life, many Irish families adapted their traditional names to fit new phonetic patterns. This transition helped the family integrate into the changing social structure of the city while still maintaining a link to their ancestral heritage.
A tonsured person or a devotee of a saint.
