Coat of Arms & Family Crest Details
J. B. Rietstap, Armorial Général, Gouda: G. B. van Goor Zonen, 1884–87
Blazon (the actual original written record)“D'azur au lion d'or, tenant une scie du même.”
A record of documented arms, meaning and origin, researched for the Simon family lines. Documented in 3 countries.
J. B. Rietstap, Armorial Général, Gouda: G. B. van Goor Zonen, 1884–87
Blazon (the actual original written record)“D'azur au lion d'or, tenant une scie du même.”

The Simon arms were recorded in Lorraine, c. 1643.
Lorraine sat on the border between France and the German lands, and border country bred soldiers. Families here held small estates and served in arms, and a fighting man was exactly the sort who carried a shield of his own.
This is where the arms were entered in the register. Families often moved to other parts of the country, so the same name can turn up in more than one region.
In France, a coat of arms was a mark of honor that passed down through the male line to all legitimate descendants. Families often used the same shield without changes to show their shared heritage. If a branch wanted to stand out, they could add a small mark to their shield to show their specific place in the family tree.
The surname Simon is rooted in the ancient Hebrew name Shimon, which means he who hears. During the Middle Ages, the name spread across Europe as a popular given name because of its connection to biblical figures. By the time it evolved into a hereditary family name in France, it was frequently adopted by families living in the northeastern regions. Records show that members of the Simon family were well-established in the province of Lorraine by 1643. During this period, Lorraine was a crossroads of culture and trade, often caught between the influence of the French Crown and the Holy Roman Empire. Families living there during the seventeenth century were often involved in agriculture or local craft guilds. As the name became more common, it served as a way to identify specific lineages within these tight-knit village communities. The presence of the Simon family in Lorraine reflects the broader movement of families who settled in the borderlands of France to build stable lives during a time of significant political change.
J. B. Rietstap, Armorial Général, Gouda: G. B. van Goor Zonen, 1884–87
Blazon (the actual original written record)“D'or à trois roses de gu., 2 et 1, abaissées sous un poisson nageant d'arg. C.: une rose de gu.; entre deux prob. coupées d'or sur gu. - Armes mod.: D'arg. à trois roses mal-ordonnées de gu.; le champ chapé-ployé, à dextre d'azur à une clé de sa, le panneton en bas, et à sen. d'or à un poisson d'arg. en barre, la tête en bas. Le C. ancien. L.: à dextre d'or et de gu., à sen. d'arg. et de gu.”

The Simon arms were recorded in Fulda, c. 1765.
This is where the arms were entered in the register. Families often moved to other parts of the country, so the same name can turn up in more than one region.
In the Holy Roman Empire, coats of arms were often granted to individuals by the Emperor or his representatives. These arms were then passed down through the generations to all legitimate descendants of the original holder. Younger branches of a family usually kept the same shield design without needing to change it, as the arms belonged to the entire lineage.
The surname Simon is rooted in the ancient Hebrew name Shimon, which means to hear or to listen. As Christianity spread across Europe, the name became popular because of the biblical figure Simon Peter. In Germany, the name evolved into a common hereditary surname during the Middle Ages as people began adopting fixed family names to distinguish themselves in growing towns. By the time records confirm the family presence in the city of Fulda in 1765, the name was already well-established throughout the German-speaking lands. Families living in Fulda during the eighteenth century often worked as skilled tradespeople or farmers, contributing to the local economy of the region. Because Fulda was a significant religious and administrative center under the rule of the prince-abbots, the Simon family likely lived within a society that valued community records and church documentation. This environment helped preserve the family identity across generations as they navigated the social changes of the Enlightenment era.
J. B. Rietstap, Armorial Général, Gouda: G. B. van Goor Zonen, 1884–87
Blazon (the actual original written record)“D'azur à un croiss. versé d'or, surmontant deux étoiles (5) renv. du même; le tout acc. en p. d'un tertre de sin. C.: un jeune homme iss., hab. d'azur, coiffé d'un bonnet albanais du même, les bras étendus, supp. de sa main dextre un croiss. montant d'or et de sa sen. une étoile du même.”

The Simon arms were recorded in Berne, c. 1745.
This is where the arms were entered in the register. Families often moved to other parts of the country, so the same name can turn up in more than one region.
In Switzerland, coats of arms were not restricted to the nobility and were often adopted by common citizens and families. These symbols were passed down through generations to show family identity. When branches of a family grew, they often changed small details of the design to distinguish their own line from the original group.
The surname Simon has deep roots in the Swiss landscape, evolving from the ancient Hebrew name Shimon, which means to hear or to listen. By the time the family was firmly established in the city of Berne in 1745, the name had already been used for centuries across Europe as both a given name and a hereditary surname. In the context of Swiss history, families bearing this name were often integrated into the local civic life of the cantons, where they participated in the agricultural and merchant trades that defined the region. Because Switzerland maintained meticulous records of its citizens to manage local governance and religious affiliations, the presence of the Simon family in 18th-century Berne suggests they were part of a stable, organized community. These early Swiss ancestors likely navigated the transition from rural life to the growing urban centers, contributing to the social and economic fabric of the Swiss Confederation during a time of significant political change.
Hebrew verb meaning to hear or to listen